Muhammed Sadık İmankuli ve Tefsiri Teshîlu'l-Beyan

Abstract

When reading commentaries on the Turkish people living in the territory of Russia mystical weight is evident in them. More scientific manner Ilmiye class post commentaries in Arabic reading public is usually translated into Turkic languages Tefsîrü Ebi'l-Leys es-Samarkand, Alia Tibyân Mevâhib-i are observed, such as reading commentaries. The main feature of this commentary is that they place too much rumor and mystical interpretations. Those that are not enriched in this point of such translators. This study is to examine the method of Muhammad Sadiq Tashilü'l Tefsiri'nin Declaration, and this commentary is intended to determine the location of the Turkish population living in Russia. Declared Tashilü'l Commentary, Hussein al-Kâşifi'nin Mevahibü'l Ecclesiastes Alia was named and reorganized the Persian tefsirinin Tatar translation of extracts. Tatar language is not translated into any territory of Russia for the famous commentaries, and they need people to understand the Qur'an, Muhammad Sadiq was written by easily. Tatar-Turkic community understanding of religious life and the Quran te'sir largely traditional society, the Tafsir Tashilü'l Turkic Tatar-rated content in the supply line to the understanding of Islam, to be clear and easy to style, for various reasons, such as withholding and Tatar is a full commentary -in Turkish society has seen a huge demand. Printed in a number of times, the first and last time in 1911 in Qatar 1996. Interpretation of the Koran, not a scientific spirit, Tashilü'l Mrs. order to understand the meaning of the people of "common" is written in a style, something new to the science of interpretation remain insufficient despite the wide range of value-added point has seen great demand by the masses.