Şiiliğin farklılaşma sürecinde Ca'fer Es-Sadık'ın yeri
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Date
2004
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Sosyal Bilimler Enstitüsü
Abstract
Our study called The Function of the J a' far al-SMiq in the Transformation Process oftka Shi'a consists of an introduction and three chapters» in the introduction part, the establishing of the shia concept through methods and sources, Shia's and Mafia's dietonary and term meaning? and the meaning of the Shi'a and Rafta were deaM, In the first chapter I tried to put forward the Ahi al-Bayt and Mahdi, the wasi, imamete mat became different the first appearent in Shi'a the Umayyad-Hashâm dispute which took an important roie in the process of the tribe in the field of the differentiation of the Shi'a, the AIM sons and Abbasids, Mawali-Arab quarrel, the general appearance of the Shia pre-Ca'fer es-Sathq^ In the second chapter, I stressed widely on Ja'far al-Sadiq and ghulat and the political rebels of Ja'far al-Sadiq. Ja'far al-Sadiq is more known with his scientific studies rather than his personal identity. The thoughts of Ja'far al-Sadiq that are the God, the prophet, the Qur'an, the Imama and the Doomsday and fate opinion were determined. His other sights that are disciples ofMuhammed, taqiyya and bed' a were exposed. First of all it is formated in three bask methods, the tewhid, Nübüvvet and the next world. The imamet had superiority to some particular people after MuhammetL These People are claimed to be innocent and are also claimed to have special knowledge which the others haven't In my opinion this matter doesn't suit the idea of Ja'far al-Sadiq. He has never Joined a rebel mrought the period he lived and never did he change his neutral As many of the Shi'a accept Ja'far al-Sadiq as a trusted Imam, of the Shi'a party-sects wanted to have legality for themselves by attributing him their supartitious thoughts. In the chapter of the speculation ofJafar M-Sadtq's name of around; he kept himself far from concepts as the quadness, prophood, miracles, bada', refah, tenasükh, ibahah, teşbih and he cursed and expelled those who did these kinds of nonsense things. In the third chapter I emphasized the İmama disputes, the parties belonging to Ja'far ai-Sidiq and the effect of Isnâ-'Ashari formation after death of Ja'far al- Sâdış*
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