Özne-metin ilişkisinin metodik ve teolojik boyutu
Özet
Meaning is a notion in terms of its essence and it owes its existence to a state of mind. The existence of text, which is subject to interpretation, becomes of vital importance as one the primary factors, which reveals a meaning. That factor does not make human being an object in a text, but it appoints man as a subject in a text. This feature of factor emerges as it's active role within a text. What evokes man in front of a text is an active state of consciousness that carries a desire to comprehend and interpret a text. The methodical area where human being acts with conscious and the epistemic dynamics that direct mental activities are the basic components. These components determine the process of understanding. Thus, this process exposes the hidden meanings. Furthermore, it also presents how the meaning is been materialized. Therefore, it sets forth formation process of a meaning.İntroduction chapter aims at defining the meaning in relation to notion within the context of external and ideational realm of existence. There is a consensus on the reality of external existence except a few philosophers who purport some marginal analysis. As far as mental existence is concerned, not to speak of it's reality; existence of this kind of entity is also highly controversial topic. Thus, it can be asserted that the ontic state of meaning is not virtual and fictive. Because, the meaning not only priorities the external existence, but can transcend it. So far as mental existence is concerned, especially it's border in comparison with other kind of beings, the stance of meaning is secured the leading position among the topics, which are subject to interpretation in this regard. Themes of 'external and mental existence' in the Islamic thought reveals the a meaning, which is the important product of mind in terms of contemplation, in what way it is positioned. As a notion, the Western thought elaborates themes of 'external and mental existence' within the context of ontic versus ontology.The first chapter tries to form methodological frame in order to comprehend. Thus, it examines semiotic nature of the meaning and it's hermeneutical reflections. It can be asserted that semiotic side of meaning constitutes the very nature of the meaning. The meaning, which is consisted of in mind, is the indicator and in fact, it represents connectional side of thought rather than language side of it. As for the language, it is accepted as the cornerstone, which provides the expression of the meaning. After that, in order to inspect reliability of these meanings, a control mechanism is needed. At this point, context is the most important epistemic stage, which inspects the consistency of meaning. In order to provide an integrated context, it seems to be essential to take into account not only internal text of context but also the world, which is surrounded with human, as the external context. Understanding models, which come into existence within the hermeneutics, constitute elaborated micro examples of these contexts.Last part, which we discussed the meaning, and the semantics in terms of Qur??n and theology emphasize the religious dimension of meaning. Understanding of Qur??n is a fact, which exposes itself in the nature of Qur??n after the understanding of semantics and realization in the Qur??n. In addition to this, semantic clearness of ayats, which are occasionally nebulized in the wall of meaningless, requires a sensitive and delicate presence of awareness. Also, this awareness should be supported with a mind, which adopts being an active and productive as a principle in the intellectual sense, and a steady mental hardware, which supplies this abovementioned prospective mind. Otherwise, due to the lack of these features, main concerns, which are determined by individual and institutional belongings, may come to the forefront. As the final point, in addition to these researches, `theological paradigm?, which consist on ideological belonging concerns and also which has become distant from basis of Qur??n and rationality in course of time, has been analyzed and evaluated in this study.