Osmanlı Devri Dâru'l-hadisleri ve hadis eğitimi
Özet
Many reasons like social, politic, religious, scientific had been effective in founding Dar al-Hadiths. First Dar al-Hadith which was systematic, functional and offical had been founded in Damascus by Noureddin Zengi after that had been arisen in various part of Islamic world with different names. Dar al-Hadith tradition which had begun in Damascus had been transferred to the Anatolia by Anatolian Seljuks and had been come into being in different cities. Also Ottoman Empire had continued hadith tradition by giving particular importance to hadith education. First Dar al-Hadith was established by Çandarlı Halil Hayrettin Pahsa in İznik (780/1378) in the time of Mourad I. with the building of Souleymania Islamic Complex (Külliye) Dar al-Hadiths had taken most important part in Ottoman education system and until founding of Dar al-Khilafah al-Aliyah Madrasah it had maintained its characteristics. Serious increasing of number of dar al-hadiths had been realized in Ottoman period. Only in Istanbul which was capital of Ottoman Empire, 63 dar al-hadiths had been determined and adding other dar al-hadiths in the cities under control of the Ottoman Empire to this number more than 100 dar al-hadiths had been observed. Beside hadith and hadith sciences also interpretation (tafsir) had been tauhgt. Particularly Bukhari and Muslim who had been famous in Islamic world with their correctness and in addition to hadith books calling al-Kutub al-Sittah, various hadith books like Masabih al-Sunnah and Masharik al-Anwar had been instructed in these institutions. Status, scientific power, syllabus of dar al-hadiths had been differed from time, enviroment and capabilitiy.Dar al-Hadith tradition which had begun in Damascus had been transferred to the Anatolia by Anatolian Seljuks and had been come into being in different cities. Also Ottoman Empire had continued hadith tradition by giving particular importance to hadith education. First Dar al-Hadith was established by Çandarlı Halil Hayrettin Pahsa in İznik (780/1378) in the time of Mourad I. with the building of Souleymania Islamic Complex (Külliye) Dar al-Hadiths had taken most important part in Ottoman education system and until founding of Dar al-Khilafah al-Aliyah Madrasah it had maintained its characteristics.Serious increasing of number of dar al-hadiths had been realized in Ottoman period. Only in Istanbul which was capital of Ottoman Empire, 63 dar al-hadiths had been determined and adding other dar al-hadiths in the cities under control of the Ottoman Empire to this number more than 100 dar al-hadiths had been observed. Beside hadith and hadith sciences also interpretation (tafsir) had been tauhgt. Particularly Bukhari and Muslim who had been famous in Islamic world with their correctness and in addition to hadith books calling al-Kutub al-Sittah, various hadith books like Masabih al-Sunnah and Masharik al-Anwar had been instructed in these institutions. Status, scientific power, syllabus of dar al-hadiths had been differed from time, enviroment and capabilitiy.