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SUMMARY The wisdom (al-Hikma) is a concept that has many aspects and deep contents. The sholars has taken into consideration the meaning frame in which there is wisdom while they give to it in Koran. So they has given meaning to wisdom several meaning rather than one. They has explained it on all commentings of the Koran (tafsir) that has been written to far than our prophet what wisdom is, but, nobady of them has definitely said that it is so. Part of giving descriptions belong to science (ilm) and to act (the performance of one's religious duty "amel"), the other part belongs to every both. In the relationship of wisdom with science, the science is nesessery to arrive to wisdom. As for its relationship with act, if act is not of help to mankind, it is not a wisdom. What is conspicuous in this descriptions are; science, science and act with it, the perfection in act and science, finding the truth at talk and act, Koran, prophethood, fearing, tradition (sünnet). The basis of wisdom is somethings that prohibit mankind the disgracefulness. That disgracefulness is ugly something what the religion doesn't assent. By that wisdom, everything realizates appropriately for its purpose and which is truth, is done. Namely, mankind goes towards good and beautiful things; and, gets out of ugly and bad things. As a result we describe the wisdom in this way: A somethings is that directs human to beneficial science and act, what causes human to be able to do that God ordered, and, what comes to his aid for his avaidable that God farbided. 53