Kelam ilmine yöneltilen eleştiriler: Selef alimleri ve Gazali örneği

Abstract

The thesis Which is named ' the criticisms directed to islamic teology' (Selef learned men and the Gazali sample) consists of an introduction, two parts and an end In the introduction part, the procces of appearing islamic teology was expalined shorty. In the introduction, especially it was pointed the internal and external events which caused appering islamic Teology. The manner of Selef and Mu'tezile was mentioned. In the first part, Selef time discussions were pointed in this time especially two ophinion styles were mentioned in islamic society. The first of these (Selef-iearnedmen) states that the prophet said some sayings almost about every aspect of life, consequents these sayings should be mentioned without depending and interpretation. These people are opposed the interpretation of religius texts and describe the ones deviated who do interpretation. The other opinion group is Mu'tezile, this group believes that prophet's sayings should be eccepted in terms of principle and definately interprated, so this different method in other words, Selef ulema clamied that they were not exist in the prophet time, and consequently carried out a struggle against the islamic Teology. In this part it was pointed the arguments of selef learned men and the reasons why they are opposed to islamic Teology. In the second part, Gazalis's criticism of Islamic Teology was pointed. Gazali, a popular learned man, pointing and the evidance of islamic Teology was not enough and the public should be definitely kept away from the islamic Teology. Gazali stated that there should be some learned men ineterested in islamic teology who could give answers the ones who were against Islamic or suspicious the islamic teology is farz-ı kifaye(t). Gazali believes that the reality is only be able to find exploring and inspiration, so he decided in sufism. Gazali, unlike selef learned men, in his manner, behaves softer and he resembles Islamic Teology a drug, he gives the islamic Teology the duty of protecting believes. 289